September 28, 2009
As Hindus slumber, Christians, under the blessing of Sonia Congress, tightens there political grip to enable them to carry out their Pope’s open call of evangelization of Indian souls ….”The peoples of Asia need Jesus Christ and his gospel. Asia is thirsting for the living water that Jesus alone can give,” the pope declared in a Vatican document released during a ceremony in New Delhi …. “You, the bishops, are being asked to make ever greater efforts to spread the gospel of salvation throughout the length and breadth of the human geography of Asia,” the pontiff told almost 100 bishops, 60 of them from outside India…..
New Delhi, Sept. 27: For the first time, a major Christian body has asked a political party to give poll nominations to candidates from the community, and the party has obliged.
The All India Christian Council, a conglomerate of all Christian denominations, wrote to Sonia Gandhi a few weeks ago requesting tickets for Christians in the Maharashtra Assembly elections.
The Congress has accepted two of the council’s nine nominees, both political lightweights. Janet D’Souza has been fielded from Ghatkopar — where she is up against a formidable opponent, the late Pramod Mahajan’s daughter Poonam — and an advocate, Gonsalves, from Vasai. Maharashtra has 18 lakh Christians, of whom 8 lakh live in Mumbai.
“We had written to Sonia Gandhi early this month asking for deserving representation for Christians in the party’s candidate list, and we are extremely happy,” said Abraham Mathai, general secretary of the council, whose initials, AICC, are coincidentally the same as those of the All India Congress Committee.
The Christian community has played crucial political roles in Kerala, Goa and some northeastern states, but it had never before engaged in poll politics so openly.
Mathai said the council wrote the letter because it was “aware of the importance of integrating with the mainstream”.
Asked why the council wrote only to the Congress, he said Christians were traditional supporters of the party. “Christians are considered fixed deposits for the Congress and not vote banks. Vote banks can shift their loyalty, but FDs never do that.”
Council secretary John Dayal said Christians had always been under-represented even in the secular parties, including the Congress.
“Christians have always been sidelined in the Congress because of the Christian background of its president. Scared that the RSS would link any Christian leader’s rise in the power hierarchy to that background, many Christian leaders have been deliberately kept low-key,’’ he said.
The Congress does have powerful leaders from the community, such as defence minister A.K. Antony, though he has desisted from mixing his religion and politics.
One more evidence: Sonia led Congress working for Christians
September 23, 2009
A day to be proud as an Indian.
From The Times, September 24, 2009
Jeremy Page in Delhi
Dreams of establishing a manned Moon base could become reality within two decades after India’s first lunar mission found evidence of large quantities of water on its surface.
Data from Chandrayaan-1 also suggests that water is still being formed on the Moon. Scientists said the breakthrough — to be announced by Nasa at a press conference today — would change the face of lunar exploration.
The discovery is a significant boost for India in its space race against China. Dr Mylswamy Annadurai, the mission’s project director at the Indian Space Research Organisation in Bangalore, said: “It’s very satisfying.”
The search for water was one of the mission’s main objectives, but it was a surprise nonetheless, scientists said.The unmanned craft was equipped with Nasa’s Moon Mineralogy Mapper, designed specifically to search for water by picking up the electromagnetic radiation emitted by minerals. The M3 also made the unexpected discovery that water may still be forming on the surface of the Moon, according to scientists familiar with the mission.
“It’s very satisfying,” said Dr Mylswamy Annadurai, the project director of Chandrayaan-1 at the Indian Space Research Organisation (ISRO) in Bangalore. “This was one of the main objectives of Chandrayaan-1, to find evidence of water on the Moon,” he told The Times.
Dr Annadurai would not provide any further details before a news conference at Nasa today from Dr Carle Pieters, a planetary geologist of Brown University who oversaw the M3.
Dr Pieters has not spoken about her results so far and was not available for comment last night, according to colleagues at Brown University. But her results are expected to cause a sensation, and to set the agenda for lunar exploration in the next decade.
They will also provide a significant boost for India as it tries to catch up with China in what many see as a 21st-century space race. “This will create a considerable stir. It was wholly unexpected,” said one scientist also involved in Chandrayaan-1. “People thought that Chandrayaan was just lagging behind the rest but the science that’s coming out, it’s going to be agenda-setting.”
Scientists have long hoped that astronauts could be based on the Moon and use water found there to drink, extract oxygen to breathe and use hydrogen as fuel.
Several studies have suggested that there could be ice in the craters around the Moon’s poles, but scientists have been unable to confirm the suspicions.
The M3, an imaging spectrometer, was designed to search for water by detecting the electromagnetic radiation given off by different minerals on and just below the surface of the Moon. Unlike previous lunar spectrometers, it was sensitive enough to detect the presence of small amounts of water.
M3 was one of two Nasa instruments among 11 pieces of equipment from around the world on Chandrayaan-1, which was launched into orbit around the Moon in October last year. ISRO lost control of Chandrayaan-1 last month, and aborted the mission ahead of schedule, but not before M3 and the other instruments had beamed data back to Earth.
Another lunar scientist familiar with the findings said: “This is the most exciting breakthrough in at least a decade. And it will probably change the face of lunar exploration for the next decade.”
Scientists are eagerly awaiting the results of two American unmanned lunar missions, which were both launched in June, that could also prove the existence of water on the Moon.
Early results from Nasa’s Lunar Reconnaissance Orbiter (LRO) recorded temperatures as low as -238C (minus 396.4F) in polar craters on the Moon, according to the journal Nature. That makes them the coldest recorded spots in the solar system, even colder than the surface of Pluto, and could mean that ice has been trapped for billions of years, the journal said. The LRO has also detected an abundance of hydrogen, thought to be a key indicator of ice, at the poles.
The other Nasa mission, the Lunar Crater Observation and Sensing Satellite (LCROSS), is due to crash a probe into a polar crater on October 9 in the hope of sending up a plume of ice that can be examined by telescope.
“We are on the verge of a renaissance in our thinking about the poles of the Moon, including how water ice gets there,” Anthony Colaprete, principal investigator for LCROSS, said in Nature.
? The Moon is 4.6 billion years old, about the same age as the Earth
? It is thought to have formed from a giant dust cloud caused when a rogue planet collided with the Earth
? It is 238,000 miles from the Earth
? Gravity on the Moon is a sixth of that on Earth
September 20, 2009
One of the most important calculations of Indian history has been done on the basis of the lifetime of a certain Indian emperor called Ashoka, considered to be one of the greatest emperors of world history. He was a Buddhist emperor who was responsible for the spread of Buddhism, to distant corners of India and the neighboring countries, by sending large number of Buddhist missionaries to these places.
Ashoka built thousands of Buddhist stupas and established thousands of Buddhist monasteries all over his empire that stretched from Iran to Bandladesh and from Central Asia (Afghanistan) to South India. A large number of rocks and pillars, present all over his empire, have been inscribed with his edicts and promulgations to his subjects, written in Magadhi, Sanskrit, Greek, and Aramic languages.
Ashoka [depicted on right] was initially a cruel king who killed a large number of his brothers in order to ascend the throne. He inherited a large empire and tried to expand it by waging a war against the neighboring kingdom of Kalinga. He won the war, but the gruesome sight of thousands of mutilated dead bodies at the war completely changed his heart. He felt repentant about it, stopped his empire expanding spree, and converted to Buddhism after being attracted to the Buddhist principles of non-violence and renunciation.
We have two sources to thank for much of this information on Ashoka – his rock edicts and Buddhist scriptures (one Indian and two Sri Lankan). The scriptures talk about Ashoka of Mauryan dynasty. Mainstream historians are not much aware of Ashoka of the Gupta dynasty. As per them, there is only one Ashoka – Ashoka of the Mauryan dynasty, as given by the Buddhist scriptures. These Ashoka’s rock edicts mention five neighboring Greek and Egyptian kings – Antiochos, Ptolemy (second), Antigonos, Magas, Alexander (second). Since these kings are dated to 250-300 BC, this has been the date arrived for Ashoka (Mauryan). As per the Buddhist scriptures, Ashoka (Mauryan) was crowned two hundred and eighteen years after the demise of the Buddha. This would mean that Buddha’s date is roughly 500 BC. And this date tallies perfectly with the date of 500 BC they arrived through the Aryan Invasion methodology. The calculations seem completely perfect and pretty straight forward, and mainstream historians have accepted these calculations completely for the last two hundred years.
The most troubling aspect with these date calculations is that there are two Chandragupts and two Ashokas in Indian history. And as per the writings of Greek traveler Megasthenes, the Gupta dynasty was ruling India at about 300 BC. And these writings of Megashtenes tally with the Puranic calculations as well. And Indian history does not talk about two Chandragupts or two Ashokas ruling India at the same time. While traditional Indian and Greek sources talk about Ashoka of Gupta dynasty ruling India at about 300 BC, mainstream historians have arrived at the conclusion that Ashoka of Mauryan dynasty was ruling India at around 300 BC. So we either have to discard the writings of Megashtenes as well as Puranic sources completely, or we have to see if mainstream historians have got the date of Ashoka wrong.
Several mainstream historians are not aware of this controversy. Even if they are aware, they dismiss Megasthenes as an unreliable writer and dismiss the Indian scriptures as pure mythology. They even easily shrug away the fact that other Greek accounts at the time of Megasthenes do not talk much about the presence of Buddhism in India. And almost all the mainstream historians are blissfully unaware of the presence of two Ashokas in Indian history. A handful of Indian historians are aware of this puzzle; they have suggested that the Ashoka of the Buddhist sources belongs to Gupta dynasty and he ruled India around 300 BC. However, the Buddhist scriptures clearly talk about the emperor Ashoka to be belonging to the Mauryan dynasty, completely negativating the arguments of the few handful Indian historians who try to wriggle out of the conundrum. This has been the biggest puzzle that has been haunting Indian historical calculations for more than a century, almost like a Sherlock Holmes and Hercules Poirot mystery.
Does this mean that the mainstream historians are completely happy and are not at all puzzled by their calculations? The answer is, surprisingly, no; they are still quite puzzled over the most important things.
The rock edicts of Ashoka mention that Ashoka converted to Buddhism because of the remorse he felt on account of Kalinga war. However, both the Indian as well as the Sri Lankan Buddhist scriptures differ with this; these scriptures do not talk anything about Kalinga war! They talk about Ashoka being converted by the serene teachings of a certain novice Buddhist monk Samudra/Nyagrodha15. Why are Buddhist scriptures silent about Kalinga war? While scriptures talk about 84,000 monasteries established by Ashoka, the edicts are silent on this; they do not mention any Buddhism related activities by Ashoka.
The Buddhist scriptures talk about Ashokan missionary activities to Kashmir, Maharahtra, Sri Lanka, Burma, Thailand, Mysore, Himalayas, Western India, and Greek country. However, the edicts talk about medical help to his neighboring kingdoms; they talk about the names of the kings and dynasties around his empire including Choda, Pandya, Satiyaputra, Kerala, Sri Lanka, and five Greek kingdoms. The scriptures do not talk about officials called Dharma Mahamatras in his kingdom, as professed by the edicts. There are several other discrepancies as well in the basic details of his life.
The Ashoka of Buddhist scriptures is an exceptionally devout individual who used to fall prostrate at the feet of even the lay Buddhist monks. He was desparate to be known as the greatest of all donors to the faith of the Buddha.
Indian scripture mentions that, at the end of his life, he donated almost everything he had to Buddhist monasteries. He was someone who wanted to ensure that Buddhism spread all across the globe. In Bengal, one follower of Mahavira drew a picture showing Buddha bowing at the feet of Mahavira. Ashoka came to know about this and ordered that all Mahavira followers at that place be executed – 1800 of them were slain in a single day! He decreed in a similar manner on another occasion, promising gold to those who brought slain heads of non-Buddhists! And Ashoka went out of his way to convert people into Buddhism as some legends show. He wanted to convert his brother Veetashoka to Buddhism; for doing this, he enacted a drama. One day, he contrived with his ministers to get Veetashoka sit on the emperor’s throne for a few minutes. He then, as if he was not aware of the happenings, caught his brother in the act. He then declared that his brother sitting on his throne is an act of treachery and decreed that his brother be executed. Ashoka, however, gave one week time for the execution and let his brother enjoy all the royal comforts for a week, as if he (Veetashoka) were the emperor. At the end of the week, Ashoka called his brother and asked him if he enjoyed the one week of heavenly comforts of an emperor. Veetashoka told him that the death that was hanging on his head did not allow him to enjoy the heavenly comforts at all. Ashoka then told him, “if you are oblivious to pleasures just because of one impending death, how do you expect enlightened monks to be happy about comforts of this life when they have to fear the deaths of hundreds of lives in future births?” Veetashoka was taken by this and converted himself into a Buddhist monk. However, the Ashoka of the rock edicts gives us a completely different picture. In one of the edicts, he does profess his faith in the Buddha; but that is about it. There is no evidence that he carried out any missionary activities. None of his rock edicts mention anything about the teachings of the Buddha. In fact, the Ashoka of rock edicts talks about equality of all religions!
One of the edicts, mentions the following :
“Beloved-of-the-Gods, King Piyadasi (Ashoka), does not value gifts and honors as much as he values this – that there should be growth in the essentials of all religions. Growth in essentials can be done in different ways, but all of them have as their root restraint in speech, that is, not praising one’s own religion, or condemning the religion of others without good cause. And if there is cause for criticism, it should be done in a mild way. But it is better to honor other religions for this reason. By so doing, one’s own religion benefits, and so do other religions, while doing otherwise harms one’s own religion and the religions of others. Whoever praises his own religion, due to excessive devotion, and condemns others with the thought ‘Let me glorify my own religion,’ only harms his own religion. Therefore contact (between religions) is good. One should listen to and respect the doctrines professed by others. Beloved-of-the-Gods, King Piyadasi (Ashoka), desires that all should be well-learned in the good doctrines of other religions.
Those who are content with their own religion should be told this: Beloved-of-the-Gods, King Piyadasi (Ashoka), does not value gifts and honors as much as he values that there should be growth in the essentials of all religions. And to this end many are working — Dhamma Mahamatras, Mahamatras in charge of the women’s quarters, officers in charge of outlying areas, and other such officers. And the fruit of this is that one’s own religion grows and the Dhamma is illuminated also.”
Unable to explain these dichotomies, some mainstream historians have dismissed the Buddhist scriptures as unreliable; they go purely by the rock edicts to get a picture of Ashokan personality, while they rely on the Buddhist scriptures for historical aspects. We can see as to how selective they have been about the whole Ashokan episode — they have dismissed Megasthenes as a liar, they have dismissed the Indian scriptures as pure mythology, they have shrugged off other Greek writings, and they finally have dismissed even the Buddhist scriptures! I think that they have a whole lot of answering to do about the Ashokan episode, even if they seem to currently think that their calculations are perfect.
I think the whole confusion has arisen because there are two emperor Ashokas, and both are Buddhists! The Ashoka of Buddhist scriptures belongs to the Mauryan dynasty of 1500 BC. He was a compulsive individual, devout in his faith, and took steps to spread his religion far and wide by sending missionaries and constructing Buddhist monasteries and stupas. However, he had nothing to do with the edicts and the Kalinga war. The Buddhist scriptures are talking about Ashoka the Mauryan. The scriptures mostly talk about parts within India — Kashmir, Maharahtra, Mysore, Himalayas, Western India. Buddhism was not yet spread in India by his time — so the scriptures are clearly talking of the spread of Buddhism within India under Mauryan emperor Ashoka.
The Ashoka of the edicts belongs to the Gupta dynasty of 300 BC. He was the one who was involved in Kalinga war. He felt remorseful and later converted to Buddhism. However, by his time, Buddhism was already spread far and wide and there was no need for him to send missionaries. Moreover, by his time, Buddhism was reeling under the onslaught of Sankarcharya and the Vedic religion was making a comeback. As we shall see a little later in this discussion, Buddhism was in a confused state about its ideology because of the theological attack launched by Sankaracharya. Buddhism was in a transition stage and it did not give much scope for missionary activites. So, Ashoka the Gupta was not hawkish about his religion, but was much more tolerant of all religions. And the places mentioned in his edicts are mostly his neighboring kingdoms — the edicts are not talking about places within India. The places mentioned in the edicts are Choda, Pandya, Satiyaputra, Kerala, and Sri Lanka on the south of his empire in South India, and five Greek kingdoms to the northwest of his empire. The places mentioned are clearly not talking about spread of Buddhism within India.
The two Ashokas are completely different. The confusion has arisen because both are Buddhists; so both the stupas and the edicts are being attributed to one and the same person. If we consider that the edicts belong to one emperor while the stupas and monasteries belong to another, the riddle is solved. The two Ashokas have been merged into one by historians.
So if we arrive at the date of 1500 BC for the Buddhist Mauryan emperor Ashoka, as per the Buddhist scriptures, we can easily arrive at the date of the Buddha. Buddha precedes Ashoka by two hundred and eighteen years. So this would put Buddha at anywhere between 1700 BC and 1800 BC. This roughly tallies with the Puranic calculations as well, which put Buddha’s date to around 1800–1900 BC.
Source: Excepts from Prithviraj R’s forthcoming book on history — 19000 YEARS OF WORLD HISTORY: The Story of Religon. He can be reached at email@example.com.
September 20, 2009
by Gene D. Matlock, B.A., M.A.
In his History of the Jews, the Jewish scholar and theologian Flavius Josephus (37 – 100 A.D.), wrote that the Greek philosopher Aristotle had said: “…These Jews are derived from the Indian philosophers; they are named by the Indians Calani.” (Book I:22.)
Clearchus of Soli wrote, “The Jews descend from the philosophers of India. The philosophers are called in India Calanians and in Syria Jews. The name of their capital is very difficult to pronounce. It is called ‘Jerusalem.'”
“Megasthenes, who was sent to India by Seleucus Nicator, about three hundred years before Christ, and whose accounts from new inquiries are every day acquiring additional credit, says that the Jews ‘were an Indian tribe or sect called Kalani…'” (Anacalypsis, by Godfrey Higgins, Vol. I; p. 400.)
Martin Haug, Ph.D., wrote in The Sacred Language, Writings, and Religions of the Parsis, “The Magi are said to have called their religion Kesh-î-Ibrahim.They traced their religious books to Abraham, who was believed to have brought them from heaven.” (p. 16.)
There are certain striking similarities between the Hindu god Brahma and his consort Saraisvati, and the Jewish Abraham and Sarai, that are more than mere coincidences. Although in all of India there is only one temple dedicated to Brahma, this cult is the third largest Hindu sect.
In his book Moisés y los Extraterrestres, Mexican author Tomás Doreste states,
Voltaire was of the opinion that Abraham descended from some of the numerous Brahman priests who left India to spread their teachings throughout the world; and in support of his thesis he presented the following elements: the similarity of names and the fact that the city of Ur, land of the patriarchs, was near the border of Persia, the road to India, where that Brahman had been born.
The name of Brahma was highly respected in India, and his influence spread throughout Persia as far as the lands bathed by the rivers Euphrates and Tigris. The Persians adopted Brahma and made him their own. Later they would say that the God arrived from Bactria, a mountainous region situated midway on the road to India. (pp. 46-47.)
Bactria (a region of ancient Afghanistan) was the locality of a prototypical Jewish nation called Juhuda or Jaguda, also called Ur-Jaguda. Ur meant “place or town.” Therefore, the bible was correct in stating that Abraham came from “Ur of the Chaldeans.” “Chaldean,” more correctly Kaul-Deva (Holy Kauls), was not the name of a specific ethnicity but the title of an ancient Hindu Brahmanical priestly caste who lived in what are now Afghanistan, Pakistan, and the Indian state of Kashmir.
“The tribe of Ioud or the Brahmin Abraham, was expelled from or left the Maturea of the kingdom of Oude in India and, settling in Goshen, or the house of the Sun or Heliopolis in Egypt, gave it the name of the place which they had left in India, Maturea.” (Anacalypsis; Vol. I, p. 405.)
“He was of the religion or sect of Persia, and of Melchizedek.”(Vol. I, p. 364.)
“The Persians also claim Ibrahim, i.e. Abraham, for their founder, as well as the Jews. Thus we see that according to all ancient history the Persians, the Jews, and the Arabians are descendants of Abraham.(p.85) …We are told that Terah, the father of Abraham, originally came from an Eastern country called Ur, of the Chaldees or Culdees, to dwell in a district called Mesopotamia. Some time after he had dwelt there, Abraham, or Abram, or Brahma, and his wife Sara or Sarai, or Sara-iswati, left their father’s family and came into Canaan. The identity of Abraham and Sara with Brahma and Saraiswati was first pointed out by the Jesuit missionaries.”(Vol. I; p. 387.)
In Hindu mythology, Sarai-Svati is Brahm’s sister. The bible gives two stories of Abraham. In this first version, Abraham told Pharaoh that he was lying when he introduced Sarai as his sister. In the second version, he also told the king of Gerar that Sarai was really his sister. However, when the king scolded him for lying, Abraham said that Sarai was in reality both his wife and his sister! “…and yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife.” (Genesis 20:12.)
But the anomalies don’t end here. In India, a tributary of the river Saraisvati is Ghaggar. Another tributary of the same river is Hakra. According to Jewish traditions, Hagar was Sarai’s maidservant; the Moslems say she was an Egyptian princess. Notice the similarities of Ghaggar, Hakra and Hagar.
The bible also states that Ishmael, son of Hagar, and his descendants lived in India. “…Ishmael breathed his last and died, and was gathered to his kin… They dwelt from Havilah (India), by Shur, which is close to Egypt, all the way to Asshur.” (Genesis 25:17-18.) It is an interesting fact that the names of Isaac and Ishmael are derive from Sanskrit: (Hebrew) Ishaak = (Sanskrit) Ishakhu = “Friend of Shiva.” (Hebrew) Ishmael = (Sanskrit) Ish-Mahal = “Great Shiva.”
A third mini-version of the Abraham story turns him into another “Noah.” We know that a flood drove Abraham out of India. “…Thus saith the Lord God of Israel, your fathers dwelt on the other side of the flood in old time, Even Terah, the father of Abraham, and the father of Nachor; and they served other gods. And I took your father Abraham from the other side of the flood, and led him throughout all the land of Canaan.” (Joshua 24:2-3.)
Genesis 25 mentions some descendants of his concubine Ketura (Note: The Moslems claim that Ketura is another name of Hagar.): Jokshan; Sheba; Dedan; Epher. Some descendants of Noah were Joktan, Sheba, Dedan, and Ophir. These varying versions have caused me to suspect that the writers of the bible were trying to unite several different branches of Judaism.
About 1900 BC, the cult of Brahm was carried to the Middle and Near East by several different Indian groups after a severe rainfall and earthquake tore Northern India apart, even changing the courses of the Indus and Saraisvati rivers. The classical geographer Strabo tells us just how nearly complete the abandonment of Northwestern India was. “Aristobolus says that when he was sent upon a certain mission in India, he saw a country of more than a thousand cities, together with villages, that had been deserted because the Indus had abandoned its proper bed.” (Strabo’s Geography, XV.I.19.)
“The drying up of the Sarasvati around 1900 BCE, which led to a major relocation of the population centered around in the Sindhu and the Sarasvati valleys, could have been the event that caused a migration westward from India. It is soon after this time that the Indic element begins to appear all over West Asia, Egypt, and Greece.” (Indic Ideas in the Graeco-Roman World, by Subhash Kak, taken from IndiaStar online literary magazine; p.14)
Indian historian Kuttikhat Purushothama Chon believes that Abraham was driven out of India. He states that the Aryans, unable to defeat the Asuras (The mercantile caste that once ruled in the Indus Valley or Harappans) spent so many years fighting covertly against the Asuras, such as destroying their huge system of irrigation lakes, causing destructive flooding, that Abraham and his kindred just gave up and marched to West Asia. (See Remedy the Frauds in Hinduism.) Therefore, besides being driven out of Northern India by floods, the Aryans also forced Indian merchants, artisans, and educated classes to flee to West Asia.
Edward Pococke writes in India in Greece,
“…in no similar instance have events occurred fraught with consequences of such magnitude, as those flowing from the great religious war which, for a long series of years, raged throughout the length and breadth of India. That contest ended by the expulsion of vast bodies of men; many of them skilled in the arts of early civilization, and still greater numbers, warriors by profession. Driven beyond the Himalayan mountains in the north, and to Ceylon, their last stronghold in the south, swept across the Valley of the Indus on the west, this persecuted people carried with them the germs of the European arts and sciences. The mighty human tide that passed the barrier of the Punjab, rolled on towards its destined channel in Europe and in Asia, to fulfill its beneficent office in the moral fertilization of the world.the distance of the migratory movement was so vast, the disguise of names so complete, and Grecian information so calculated to mislead, that nothing short of a total disregard of theoretic principles, and the resolution of independent research, gave the slightest chance of a successful elucidation.” (p. 28.)
If all these refugee ruling peoples were exclusively of Indian heritage, why doesn’t History mention them?
The exodus of refugees out of ancient India did not occur all at once but over a period of one or more thousand years. If all these refugee ruling peoples were exclusively of Indian heritage, why doesn’t History mention them? Indeed they are mentioned as Kassites, Hittites, Syrians, Assyrians, Hurrians, Arameans, Hyksos, Mittanians, Amalekites, Aethiops (Atha-Yop), Phoenicians, Chaldeans, and many others. But we have been wrongly taught to regard them as ethnicities indigenous to Western Asia. Our history books also call them “Indo-Europeans,” causing us to wonder where they were really from. “The people of India came to realize their social identity in terms of Varna and Jati (societal functions or caste); not in terms of races and tribes.” (Foundations of Indian Culture; p. 8.)
Here’s an example of how the ancient Indians identified people: The leaders were called Khassis (Kassites), Kushi (Kushites), Cossacks (Russian military caste) Caesars (Roman ruling caste), Hattiya (Hittites), Cuthites (a dialectical form of Hittite), Hurrite (another dialectical form of Hittite), Cathay (Chinese leaders), Kasheetl/Kashikeh among the Aztecs, Kashikhel/Kisheh by the Mayans, and Keshuah/Kush by the Incas. The Assyrians (in English), Asirios (in Spanish), Asuras or Ashuras (India), Ashuriya, Asuriya (Sumer and Babylonia), Asir (Arabia), Ahura (Persia), Suré in Central Mexico, etc., were people who worshipped Surya (the Sun).
Naturally, in areas where this religion prevailed, they were known as “Assyrians,” no matter what the real names of their respective kingdoms were.
Another problem that western scholars have in identifying the Indo-Europeans as Indians is that India was not then and never was a nation. Furthermore, it is not “India.” It is Bharata, and even Bharata is not a nation. Bharata is a collection of nations, just as Europe is a collection of nations, presently held together by the real or perceived threat of Moslem expansionism. Indian scholars have told me that when and if this expansionism ever disappears, the “Bharata Union” will again splinter into many smaller nations.
“The Arabian historians contend that Brahma and Abraham, their ancestor, are the same person. The Persians generally called Abraham Ibrahim Zeradust. Cyrus considered the religion of the Jews the same as his own. The Hindoos must have come from Abraham, or the Israelites from Brahma…” (Anacalypsis; Vol. I, p. 396.)
September 19, 2009
In just over a year, Kalavati, the aam aadmi, for whom Rahul Gandhi, shed a lot of crocodile tears and on whom the news and TV media spent a lot of energy to hype up their own ratings as well as to project their crown prince as the new messiah of the poor and downtrodden, has walked out of the trap of sweet talks and empty promises.
The lady from a nondescript village in UP, who was given the opportunity to host the scion of the Gandhi dynasty, for a night, on a publicity stunt because she is a dalit, was later turned away from meeting her saviour in Delhi, after he failed on all his tall promises. Frustrated at the gimmicks and burdened with poverty, she had earlier threatened suicide, demanding that government waive all farm loans to help widows like her, but the Congress government and its youth icon leader had, by that time, lost all use of her.
Rahul baba will surely be disappointed on things suddenly going wrong for him, specially after some children chose to spoil his recent austerity train drive.
Mumbai, Sep 19 (IANS) Kalavati Bandurkar, a farmer’s widow from Yavatmal in Maharashtra who became the face of the ‘aam admi’ (common man) in the country after Congress general secretary Rahul Gandhi spoke of her plight in parliament, is to fight the state assembly elections.
After Rahul Gandhi’s speech, for a while Kalawati had become the name and the face of the plight being faced by farmers in the Vidarbha region of Maharashtra. Many farmers in the region have been forced to commit suicide after their crops failed and they could not pay off their debts.
Kalavati, 48, was Saturday given a nomination for the Oct 13 polls by the Vidarbha Jan Andolan Samiti (VJAS). VJAS president Kishore Tiwari told IANS that Kalavati will file her nomination from the Wani assembly constituency, around 150 km from Nagpur.
“So far, these (political) leaders have only been exploiting the people in the name of farmers for votes. We have decided to really empower her with a nomination. We are confident she will bring sunlight to the lives of thousands of families who have lost their breadwinners,” Tiwari told IANS.
Speaking to IANS, Kalavati said that it has been over a year since Rahul Gandhi met her, but the condition in her native village Jalka has not changed. “I have not applied for a Congress ticket, nor did anybody from that party offer me a nomination. VJAS has offered me a candidature and I have accepted it. If I win, I shall strive to serve the cause of the poor farmers in the state,” Kalavati told IANS over phone.
Tiwari said that in the past couple of years, there have been over 7,000 farmer deaths in the entire Vidarbha region, comprising 11 backward districts. “Of these, Yavatmal, where Kalavati lives, has recorded the maximum – 1,600 deaths, and they continue even now,” he said. The other districts include Nagpur, Akola, Gondia, Gadchiroli, Wardha, Amravati, Buldana, Washim, Bhandara, and Chandrapur.
He pointed out that so far, a total of three farmland loan waiver packages have been announced by the centre and one by the state government. “However, the farmers continue to die. This proves that all the money has disappeared in corruption,” he alleged.
Living in Jalka since her marriage, Kalavati has two sons and two daughters, and had to fend for the family after her husband Parshuram committed suicide Dec 23, 2005. Undaunted by the misfortune that hit the family, Kalavati took over tending his nine-acre plot and grew cotton and soybean, but earned barely enough to feed her family.
Rahul Gandhi visited her tiny dwelling during his visit to Vidarbha early last year and mentioned her name in his parliament speech. Later, she reciprocated by sending him a ‘Rakhi’ on the occasion of Rakshabandhan.
Presently, the VJAS and Kalavati are busy preparing the necessary documents required for her to file her nominations next Thursday. The Wani seat shall be contested by the Congress and Shiv Sena.
September 15, 2009
Our minority concerned PM has spoken again!
According to the PM the “underprivileged and weaker sections of our society“ does not include any ordinary Hindus. One would like to ask him whether, if a minority group promotes communal violence and discord, will they be dealt with firmly too. Perhaps he believes that minorities do not promote such discord – they are by definition, innocent and ‘victim of circumstances’.
Maybe he should also advice how best to establish the relationship. Should policemen be advised to marry their daughters to minorities; for how better can you establish “trust and confidence”?
New Delhi, Sept 15 : Prime Minister Manmohan Singh Tuesday said the police should build a relationship of trust with minorities.
‘Special efforts must be made to establish a relationship of trust and confidence between our police forces and the minority communities,’ Singh said addressing the All India Conference of DGPs and IGPs here.
‘Let me you of your solemn obligation towards the common citizen, someone who has little by way of resources to defend himself or herself against crime and criminals. Indeed, it is your solemn duty to protect the weak and the defenceless.
‘Those who seek to promote communal violence and discord have to be dealt with firmly. Special efforts must be made to establish a relationship of trust and confidence between our police forces and the minority communities. You must not fail in this aspect.
‘The underprivileged and weaker sections of our society- the minorities, the SCs and STs, women and senior citizens– should feel adequate confidence in the ability of our police force to protect.
‘The common man should go about his daily life with a sense of security. He should have faith in the policeman and the police station. And this I believe is the real test of our efforts, a test that we cannot afford to fail,’ said Singh
September 15, 2009
Posted by arindamb59 under NEWS ITEMS
| Tags: Islam
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Report from Narain Kataria
Facing gusty winds and heavy rains members of Human Rights Coalition Against Radical Islam (HRCARI), an apex body of 35 organizations listed below, staged a peaceful vigil in front of Ground Zero in New York on 9/11/2009.
HRCARI members – Christians, Jews, Moslems, Hindus, Sikhs and secular leaders gathered there to mourn the loss of all victims of Radical Islam – from the World Trade Center and the Pentagon, from Mumbai to Madrid, Lockerbie to London, Bali to Beslan, Bangladesh and Pakistan, from Somalia to Sudan, from Iraq to Israel, from the sailors on the USS Code to the Coptic Christians in Egypt, and from Kenya to Kashmir.
This multi-ethnic, diverse, rainbow coalition for human rights demanded American government officials, President Barak Obama and the mainstream media to connect the dots and report the truth about Radical Islam’s worldwide assault on human rights ( including mass murders and suicide bombings, hanging of gays, stoning women, honor killings, suppression of free speech, etc.) .
HRCARI also demanded the governments to take appropriate action to protect the civilized world and to slow, if not stop, the spread of Islamic Supremacism; this oppressive, bigoted, homophobic, misogynist, racist and violent doctrine which has spawned so much death and destruction.
The volunteers carried various posters saying “Since 9/11 Radical Islam has committed 11,961 attacks and killed 75,038 and injured 115,255 people”, “Stop billions of Saudi oil money funding worldwide to Radical Islam”, etc.
“The root cause of the murder and mayhem in Middle East, Israel, Lebanon, Palestine, Kashmir, Madrid, Mumbai, Beslan, Bali, Manila, USA, UK and other parts of the world is Radical Islam. Radical Islam is the greatest threat to human civilization. We should recognize the gravity of this threat”, warned Dr. Marvin Belsky of HRCARI.
Andrew Upton from the Human Rights Coalition Against Radical Islam spoke of the difficulty in challenging an intolerant, bigoted , hate-filled and violent political doctrine when it hides behind the veil of religion; especially in America where tolerance of religious beliefs is so important to so many of us. Yet he emphasized the importance of unveiling the terrible truth about this doctrine as he recalled standing and watching in horror from just one block away as the second plane struck the World Trade Center on 9/11/01.
Narrating the tragic story of the death and destruction wrought by Radical Islam, Rajinder Singh Khalsa, President, Sikh Recognition Trust said: “Our Ninth Guru Shri Teg Bahadur Singh ji was killed by Radical Islam and our Tenth Guru’s two sons also were bricked alive in the walls by Radical Islamists.
One of the organizer of the Vigil, Narain Kataria said: “Radical Islamic preaches an ideology that is intolerant, exclusive, oppressive, totalitarian, violates human rights of others, and is incompatible with American Constitution. Radical Islam has unleashed a war on humanity. For the survival and protection of humanity as a whole, it is absolutely essential for the civilized governments and the United Nations to nip in bud this totalitarian ideology masquerading as a religion.
Bhupinder Singh Bhurji, Chairman of Namdhari Sikh Foundation, USA said: “What happened on 9/11 in New York has been happening for the hundreds of years in our country of origin – India . A couple of months ago thousands of our Hindu and Sikh brothers were asked to pay special tax (jazia) by Talibans in Pakistan . When they refused to pay the Dhimmi tax, their houses were ransacked, burnt and their businesses destroyed. According to a report in yesterday’s Times of India , as a result of torture and brutalization by Talibans, more than 5000 Hindus and Sikhs have fled Pakistan .
What America is doing now in Afghanistan , we Sikhs had done it 200 years ago and taught a befitting lesson to terrorists from Afghanistan . We Sikhs organized our army under Maharaja Ranjit Singh, the Lion of Punjab, and pushed all the Islamic invaders back to Afghanistan . Under our Commander Hari Singh Nalva we attacked Afghanistan and defeated them and broke their backbone. We built a very powerful human wall on the western front of India and insulated India from foreign attacks for ever.
Arish Sahani, one another member of HRCARI informed the audience that during the last 8 years, more than 13,000 terrorist attacks have taken place all over the world in which thousands of innocent men, women and children have been murdered. Referring to ethnic cleansing of Hindus, Sikhs, Buddhists and Christians from Islamic nations, Mr. Sahani said that during the last 60 years, Hindu population in Pakistan has been reduced from 23 to 1%, and it has been brought down from 30% to 7-8% in Bangladesh.
Dr. Vasudev Murthy, Mohinder Singh Gulati, a businessman, Kamal Pandey, Sher Bahadur Singh of Nepalese Foundation, , Bidyut Sarkar of International Foundation of Bangladeshi Hindus, Satya Dosapati, Pabitra Choudhury and other activists also expressed their outrage and disgust against Radical Islam.
The Human Rights Coalition Against Radical Islam includes:
9/11 Families for a Secure America
ACT for America, Long Island & Manhattan
Alliance of Interfaith Resistance
American Coptic Union
American Center for Democracy
Americans for Peace & Tolerance
Arabs for Israel
Center for Security Policy
Chinese Community Relations Council(CCRC)
Damanga( Darfur Muslims)
Foundation of Nepalese
Global Movement Against Radical Islam
Hindu Human Rights Watch
Indian-American Intellectuals Forum
Institute for Religion & Democracy
International Foundation of Bangladeshi Hindus
Jewish Action Alliance
Mothers Against Terrorism
Muslims Against Sharia
Namdhari Sikh Foundation
Security & Law Society, Fordham University School of Law
Sikh Recognition Trust
Stand With Us
Sudan Freedom Walk
The Intelligence Summit
The United Nationalist Nepalese (UNN)
Women United: Code Red
Zionist Organization of America
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